{"_index":"bib","_type":"_doc","_id":"5469","_score":null,"_source":{"id":5469,"authors_free":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","main_title":{"title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"},"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"]}

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